She is a former faculty member of the Humanist Institute. On the first day of the convention, July 19, only women were invited; the men who attended were asked to observe and not participate. The women decided to accept the votes of men for both the Declaration and Resolutions, so final adoption was part of the business of the second day of the convention. All of the resolutions were adopted, with few changes from the originals written by Elizabeth Cady Stanton and Lucretia Mott before the convention.
|Published (Last):||5 May 2014|
|PDF File Size:||5.27 Mb|
|ePub File Size:||11.22 Mb|
|Price:||Free* [*Free Regsitration Required]|
She is a former faculty member of the Humanist Institute. On the first day of the convention, July 19, only women were invited; the men who attended were asked to observe and not participate. The women decided to accept the votes of men for both the Declaration and Resolutions, so final adoption was part of the business of the second day of the convention.
All of the resolutions were adopted, with few changes from the originals written by Elizabeth Cady Stanton and Lucretia Mott before the convention. On the first day, Elizabeth Cady Stanton spoke strongly for including the right to vote among the rights called for. One final resolution was introduced by Lucretia Mott on the evening of the second day, and it was adopted: Resolved, That the speedy success of our cause depends upon the zealous and untiring efforts of both men and women, for the overthrow of the monopoly of the pulpit, and for the securing to woman an equal participation with men in the various trades, professions and commerce.
Note: the numbers are not in the original, but are included here to make discussion of the document easier. Resolutions Whereas, the great precept of nature is conceded to be, "that man shall pursue his own true and substantial happiness," Blackstone, in his Commentaries, remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other.
It is binding over all the globe, in all countries, and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original; Therefore, Resolved, That such laws as conflict, in any way, with the true and substantial happiness of woman, are contrary to the great precept of nature, and of no validity; for this is "superior in obligation to any other.
Resolved, That the women of this country ought to be enlightened in regard to the laws under which they live, that they may no longer publish their degradation, by declaring themselves satisfied with their present position, nor their ignorance, by asserting that they have all the rights they want.
Resolved, That inasmuch as man, while claiming for himself intellectual superiority, does accord to woman moral superiority, it is pre-eminently his duty to encourage her to speak, and teach, as she has an opportunity, in all religious assemblies.
Resolved, That the same amount of virtue, delicacy, and refinement of behavior, that is required of woman in the social state, should also be required of man, and the same transgressions should be visited with equal severity on both man and woman.
Resolved, That the objection of indelicacy and impropriety, which is so often brought against woman when she addresses a public audience, comes with a very ill grace from those who encourage, by their attendance, her appearance on the stage, in the concert, or in the feats of the circus. Resolved, That woman has too long rested satisfied in the circumscribed limits which corrupt customs and a perverted application of the Scriptures have marked out for her, and that it is time she should move in the enlarged sphere which her great Creator has assigned her.
Resolved, That it is the duty of the women of this country to secure to themselves their sacred right to the elective franchise. Resolved, That the equality of human rights results necessarily from the fact of the identity of the race in capabilities and responsibilities. Resolved, therefore, That, being invested by the Creator with the same capabilities, and the same consciousness of responsibility for their exercise, it is demonstrably the right and duty of woman, equally with man, to promote every righteous cause, by every righteous means; and especially in regard to the great subjects of morals and religion, it is self-evidently her right to participate with her brother in teaching them, both in private and in public, by writing and by speaking, by any instrumentalities proper to be used, and in any assemblies proper to be held; and this being a self-evident truth, growing out of the divinely implanted principles of human nature, any custom or authority adverse to it, whether modern or wearing the hoary sanction of antiquity, is to be regarded as self-evident falsehood, and at war with the interests of mankind.
Declaration of Sentiments
Based on the American Declaration of Independence, the Sentiments demanded equality with men before the law, in education and employment. Here, too, was the first pronouncement demanding that women be given the right to vote. We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their just powers from the consent of the governed. Whenever any form of government becomes destructive of these ends, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and, accordingly, all experience has shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they were accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their duty to throw off such government and to provide new guards for their future security.
Declaration of Sentiments and Resolutions by Elizabeth Cady Stanton
But there was another reason for the excitement: During her speech, Clinton made mention of the Seneca Falls Declaration of Sentiments. The convention had been thrown into chaos at the news that American women intended to vote, serve on committees and even speak at the convention, and in response they were shunted off to a section that was out of the view of men. Irate at their treatment, Stanton and Mott began to plot a convention of their own—this time, to address the state of women. It turns out that seating is still a hotly contested issue in politics.
The Declaration Of Sentiments By Elizabeth Cady Stanton
See Article History Declaration of Sentiments, document, outlining the rights that American women should be entitled to as citizens, that emerged from the Seneca Falls Convention in New York in July Three days before the convention, feminists Lucretia Mott , Martha C. Wright, Elizabeth Cady Stanton , and Mary Ann McClintock met to assemble the agenda for the meeting along with the speeches that would be made. The Declaration of Sentiments begins by asserting the equality of all men and women and reiterates that both genders are endowed with unalienable rights to life, liberty, and the pursuit of happiness. It argues that women are oppressed by the government and the patriarchal society of which they are a part. The document insists that women be viewed as full citizens of the United States and be granted all the same rights and privileges that were granted to men.